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We also believe that this spiritual death, or total depravity of human nature, has been transmitted to the entire human race of man, the Man Christ Jesus alone being excepted; and hence that every child of Adam is born into the world with a nature which not only possesses no spark of divine life, but is essentially and unchangeably bad apart from divine grace (Gen. We believe that the dispensations are not ways of salvation nor different methods of administering the so-called Covenant of Grace. Creemos que, tres de estas dispensaciones o decretos de vida, son el objeto de una amplia revelación en las Escrituras concretamente la dispensación de la Ley Mosaica, la presente dispensación de la Gracia, y la futura dispensación del Reino en el Milenio.
We believe that man was made lower than the angels; and that, in His incarnation, Christ took for a little time this lower place that He might lift the believer to His own sphere above the angels (Heb. We believe that man was originally created in the image and after the likeness of God, and that he fell through sin, and, as a consequence of his sin, lost his spiritual life, becoming dead in trespasses and sins, and that he became subject to the power of the devil. We believe that these are distinct and are not to be intermingled or confused, as they are chronologically successive. Creemos que el registro bíblico manifiesta distintivamente las diferentes dispensaciones administradas en la historia del ser humano; y que, cada una de ellas, termina con el fracaso del ser humano que ha sido probado y el consecuente juicio de Dios.
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We believe that this divine inspiration extends equally and fully to all parts of the writings—historical, poetical, doctrinal, and prophetical—as appeared in the original manuscripts. We believe that the Godhead eternally exists in three persons—the Father, the Son, and the Holy Spirit—and that these three are one God, having precisely the same nature, attributes, and perfections, and worthy of precisely the same homage, confidence, and obedience (Matt. De igual manera, Él nunca se despojó de Su Divinidad Absoluta siendo, al mismo tiempo, plena y verdaderamente hombre y plena y verdaderamente Dios. –12); therefore, we believe that their faith toward God was manifested in other ways as is shown by the long record in Hebrews 11:1–40. Creemos que Dios ha sido siempre misericordioso en todas las dispensaciones; sin embargo, el ser humano no siempre ha estado bajo la dispensación de la gracia como sí ocurre en la presente dispensación (1 Cor ; Ef 3:2; 3:9; Col ; 1 Tim. Creemos que la verdad revelada se fundamenta en que “sin fe es imposible agradar” a Dios; y, que este principio de la fe, fue el predominante en las vidas de todos los santos en el Antiguo Testamento. We believe that God has always been gracious, regardless of the ruling dispensation, but that man has not at all times been under an administration or stewardship of grace as is true in the present dispensation (1 Cor. We believe also that they did not understand the redemptive significance of the prophecies or types concerning the sufferings of Christ (1 Pet. His death was therefore substitutionary in the most absolute sense—the just for the unjust—and by His death He became the Savior of the lost (John ; Rom. Creemos que de acuerdo a la “voluntad eterna de Dios” (Ef ) y a su divino dictamen la salvación es siempre “por gracia por medio de la fe” y está fundada en la sangre derramada de Cristo. We believe that Satan was judged at the Cross, though not then executed, and that he, a usurper, now rules as the “god of this world”; that, at the second coming of Christ, Satan will be bound and cast into the abyss for a thousand years, and after the thousand years he will be loosed for a little season and then “cast into the lake of fire and brimstone,” where he “shall be tormented day and night for ever and ever” (Col. We believe that if man does trust in his own efforts to gain the favor of God or salvation under any dispensational test, because of inherent sin his failure to satisfy fully the just requirements of God is inevitable and his condemnation sure. We believe that it has always been true that “without faith it is impossible to please” God (Heb. We believe that, according to the Scriptures, He arose from the dead in the same body, though glorified, in which He had lived and died, and that His resurrection body is the pattern of that body which ultimately will be given to all believers (John ; Phil. We believe that, on departing from the earth, He was accepted of His Father and that His acceptance is a final assurance to us that His redeeming work was perfectly accomplished (Heb. We believe that He became Head over all things to the church which is His body, and in this ministry He ceases not to intercede and advocate for the saved (Eph. We believe, also, that our redemption has been accomplished solely by the blood of our Lord Jesus Christ, who was made to be sin and was made a curse for us, dying in our room and stead; and that no repentance, no feeling, no faith, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church, nor all the churches that have existed since the days of the Apostles can add in the very least degree to the value of the blood, or to the merit of the finished work wrought for us by Him who united in His person true and proper deity with perfect and sinless humanity (Lev. Creemos que las dispensaciones no son caminos para la salvación ni diferentes métodos de administrar el llamado Pacto de la Gracia. We believe that a great company of angels kept their holy estate and are before the throne of God, from whence they are sent forth as ministering spirits to minister for them who shall be heirs of salvation (Luke ; Eph. They are not in themselves dependent on covenant relationships but are ways of life and responsibility to God which test the submission of man to His revealed will during a particular time. We believe that, owing to universal death through sin, no one can enter the kingdom of God unless born again; and that no degree of reformation however great, no attainments in morality however high, no culture however attractive, no baptism or other ordinance however administered, can help the sinner to take even one step toward heaven; but a new nature imparted from above, a new life implanted by the Holy Spirit through the Word, is absolutely essential to salvation, and only those thus saved are sons of God. Estas dispensaciones son distintas e inconfundibles sin posibilidad de solaparse (o entremezclarse) porque han sucedido cronológicamente de manera sucesiva.